It’s a story that’s been played out thousands—no, tens of thousands of times in thousands of locations over many centuries. It’s a story of imperialist colonization, most often in the last 500 years by the British Empire, that led to the expulsion or oppression of countless souls.

I confess that, until I read Tyler LeBlanc’s (class of 2018) book, Acadian Driftwood: One Family and the Great Expulsion (Gooselane Editions, 2020), I knew nothing about the Acadian expulsion. I can’t feel too badly about that as LeBlanc himself confesses to knowing little about it, much less his family’s connection to it. Then one day, a fellow bicycle tour guide along Nova Scotia’s South Shore who knew a lot about the subject, provided LeBlanc with enough information to pique his interest—especially about how his French surname suggested a very personal connection.
LeBlanc’s subsequent historical and genealogical research led to his participation in the University of King’s College Master of Fine Arts program in Creative Nonfiction, and his writing of this book. In the introduction, the author describes the historical background:
“After more than one hundred years of successful settlement across a tract of land that spread over the modern-day Canadian provinces of Nova Scotia, New Brunswick, and Prince Edward Island and part of the American state of Maine, the French-speaking settlers who called this place home had become a distinct people situation on the edge of what was quickly becoming the largest imperial battlefield of their time. Their realm was known as Acadia (Acadie in French) … They had forged positive relationships with the Indigenous People who had called the land home for thousands of years. Allies in battle, and friends and traders in times of peace, the two groups coexisted in greater harmony that nearly any other settler-Indigenous cultural interaction of the time.”
But Acadia sat on a piece of land inhabited by the French but coveted by the British in their ongoing quest to make the world English.
“The land was British, at least on paper, given by the French to the king of England during the settlement of a war earlier in the century. Because of this legal ownership, and in response to the fear of an Acadian uprising against them [the Acadian settlers and the Mi’kmaq people greatly outnumbered the British], colonial administrators drafted a plan to remove all the French-speaking colonists—and waited for the opportune time to implement it. Toward the end of the hot summer days of 1755, the chance presented itself. After a brief battle on the border between Nova Scotia and New France … Charles Lawrence, the then lieutenant-governor of the British colony of Nova Scotia, set in motion a great crime against humanity, the after-effects of what are still felt today.”
The expulsion was brutal: men were called to meetings and imprisoned. Women and children were burned out of houses they’d called home for generations and forced to flee, often with little more than the clothes they were wearing. According to this short video, “half of the total Acadian population were of starvation, drowning, and violence,” while this longer video describes this event as the “first state-sponsored ethnic cleansing on the continent.”
The survivors were scattered elsewhere in North America, many ending up in Louisiana (where they became known as Cajuns, giving rise to a whole new culture, language, and cuisine), while others sailed back across the ocean to France. The author’s family were among those who survived and stayed in what is now Nova Scotia, where their history was obscured until LeBlanc’s encounter with a co-worker, who happened to be an Acadian historian.
LeBlanc tells this story in ten chapters, each one sharing a part of the overall story from the perspective of one of the ten siblings who lived through this dreadful period in their previously unremarkable lives. It would be a compelling piece of historical nonfiction regardless, but telling the story from ten different personal perspectives makes it all the more so.
LeBlanc received multiple honours for this book: in the Nova Scotia Book Awards, he won the Evelyn Richardson Award for Non-Fiction and was a finalist for the Dartmouth Book Award for Non-Fiction and the Margaret and John Savage Award for Best First Book (non-fiction). He won the Democracy 250 Atlantic Book Award for Historical Writing. And he was selected for the Hill Times’ 100 Best Books in 2020 list and was included on Canada’s History’s Bestseller List.
National Acadian Day is celebrated annually on August 15.
Here’s another book about injustices done in Canada’s history:
Highway of Tears: A True Story of Racism, Indifference and the Pursuit of Justice for Missing and Murdered Indigenous Women and Girls, by Jessica McDiarmid.
And a book about trying to do things differently:
Ring of Fire: High-Stakes Mining in a Lowlands Wilderness. by Virginia Heffernan.
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