historical nonfiction

Exploring Craigdarroch Castle: Victoria’s History Told Through 21 Objects

/ Lynne Melcombe / 3 Comments

I’m pretty obsessive when I go into museums. I like to take my time, consider each object, read every placard, watch every video, listen to every audiotape. I don’t feel most museums are meant to be gone through in a single trip. There’s too much to take in and the brain tends to tire of all that information with no place created to file it yet. So, I’m quite happy to go back to museums time and again to see whatever I didn’t get to the last time. 

Book cover of 'Craigdarroch Castle in 21 Treasures' by Moira Dann, featuring a tag with the castle's name and a pencil, dated September 21st, 1897.

I know I’ve been to Craigdarroch Castle in Victoria, BC, which now houses a museum of the way wealthy white settlers lived in Victoria (and elsewhere) in the nineteenth century. I can’t recall exactly when I was there, but there’s no way I could have taken it all in in just one trip. Which is why it’s such a delight reading through Moira Dann’s (class of 2016) Craigdarroch Castle in 21 Treasures (Touchwood Editions, 2021). 

Like Richard Levangie’s Secrets of the Hotel Maisonneuve, this was not Dann’s project for the Master of Fine Arts in Creative Nonfiction at University of King’s College in Halifax. (I’ll never understand why that book didn’t get picked up: it was about The Mothers of Confederation, the wives of all the men who are touted as The Fathers of Confederation, who most assuredly played a role.) And therein lies a hint about the author, who was in the class immediately after mine and became a friend: she loves history. And Craigdarroch Castle is nothing if not a walk through history. 

Built by coal baron and shipping entrepreneur Robert Dunsmuir, who’d immigrated from Scotland in 1851 with his wife and newborn daughter, theirs is a genuine rags-to-riches story. Dunsmuir started out as an independent coal miner, found a rich coal seam near Nanaimo, and “turned that into wealth, influence, and power.” So much so that by 1887, less than four decades later, he started construction on the castle he had (according to rumour) promised his wife, Joan, when they left Scotland. 

In an introductory chapter called “Why I Wrote This Book,” Dann explains why she chose to tell the castle’s story through a series of objects: a clock, some chairs, keyboards, stained glass, photographs, drawings, paintings, radiator brushes (to show what a servant’s life was like), dance cards (with pencils provided), and more.

Many of the stories in this book and elsewhere start with objects of the time, placed in a restored context. Objects are also the jumping-off point of the post-Dunsmuir stories this castle holds. 

Some might say it’s preposterous to think an overview of a massive story repository such as Craigdarroch Castle can be reduced to not even two dozen objects. 

“In the particular is contained the universal,” said James Joyce … and I agree. We can view the wide expanse of meaning just as well, if not better, through the lens of a microscope as we can through that of a telescope. …

But Craigdarroch Castle houses more than just the stories of the “fractious, fractured” Dunsmuir family, Dann writes. In 1909, after Joan Dunsmuir’s death (Robert had died before it was completed), it was sold and went through several incarnations. From 1919 to 1921, it was Craigdarroch Military Hospital, for veterans returning from the Great War. Later, it housed Victoria College (predecessor to the University of Victoria), the Victoria Conservatory of Music, and the offices of the Victoria school board. It was sold to the Craigdarroch Castle Historical Museum Society in 1979 and turned into the museum it is today.

The collection described in loving and impeccably researched detail in this book “allows us a peek into the lives of different people in a different time and provides us a bit of context for our lives in the twenty-first century …” Dann writes. “These objects can set our imaginations alight. Imagining an earlier time helps us create a better now and imagine a better future.”

And a better future is something we can all strive to imagine. 

August 4 is BC Day. Here are some other books about BC:

Chasing Smoke: A Wildfire Memoir, by Aaron Williams.

Highway of Tears: A True Story of Racism, Indifference and the Pursuit of Justice for Missing and Murdered Indigenous Women and Girls, by Jessica McDiarmid.

Understanding the Acadian Expulsion: A Personal Journey

/ Lynne Melcombe / 3 Comments

It’s a story that’s been played out thousands—no, tens of thousands of times in thousands of locations over many centuries. It’s a story of imperialist colonization, most often in the last 500 years by the British Empire, that led to the expulsion or oppression of countless souls. 

Book cover of 'Acadian Driftwood: One Family and the Great Expulsion' by Tyler LeBlanc, featuring a map background and illustrations of coral-like red branches.

I confess that, until I read Tyler LeBlanc’s (class of 2018) book, Acadian Driftwood: One Family and the Great Expulsion (Gooselane Editions, 2020), I knew nothing about the Acadian expulsion. I can’t feel too badly about that as LeBlanc himself confesses to knowing little about it, much less his family’s connection to it. Then one day, a fellow bicycle tour guide along Nova Scotia’s South Shore who knew a lot about the subject, provided LeBlanc with enough information to pique his interest—especially about how his French surname suggested a very personal connection. 

LeBlanc’s subsequent historical and genealogical research led to his participation in the University of King’s College Master of Fine Arts program in Creative Nonfiction, and his writing of this book. In the introduction, the author describes the historical background:

“After more than one hundred years of successful settlement across a tract of land that spread over the modern-day Canadian provinces of Nova Scotia, New Brunswick, and Prince Edward Island and part of the American state of Maine, the French-speaking settlers who called this place home had become a distinct people situation on the edge of what was quickly becoming the largest imperial battlefield of their time. Their realm was known as Acadia (Acadie in French) … They had forged positive relationships with the Indigenous People who had called the land home for thousands of years. Allies in battle, and friends and traders in times of peace, the two groups coexisted in greater harmony that nearly any other settler-Indigenous cultural interaction of the time.”

But Acadia sat on a piece of land inhabited by the French but coveted by the British in their ongoing quest to make the world English. 

“The land was British, at least on paper, given by the French to the king of England during the settlement of a war earlier in the century. Because of this legal ownership, and in response to the fear of an Acadian uprising against them [the Acadian settlers and the Mi’kmaq people greatly outnumbered the British], colonial administrators drafted a plan to remove all the French-speaking colonists—and waited for the opportune time to implement it. Toward the end of the hot summer days of 1755, the chance presented itself. After a brief battle on the border between Nova Scotia and New France … Charles Lawrence, the then lieutenant-governor of the British colony of Nova Scotia, set in motion a great crime against humanity, the after-effects of what are still felt today.”

The expulsion was brutal: men were called to meetings and imprisoned. Women and children were burned out of houses they’d called home for generations and forced to flee, often with little more than the clothes they were wearing. According to this short video, “half of the total Acadian population died of starvation, drowning, and violence,” while this longer video describes this event as the “first state-sponsored ethnic cleansing on the continent.” 

The survivors were scattered elsewhere in North America, many ending up in Louisiana (where they became known as Cajuns, giving rise to a whole new culture, language, and cuisine), while others sailed back across the ocean to France. The author’s family were among those who survived and stayed in what is now Nova Scotia, where their history was obscured until LeBlanc’s encounter with a co-worker, who happened to be an Acadian historian. 

LeBlanc tells this story in ten chapters, each one sharing a part of the overall story from the perspective of one of the ten siblings who lived through this dreadful period in their previously unremarkable lives. It would be a compelling piece of historical nonfiction regardless, but telling the story from ten different personal perspectives makes it all the more so. 

LeBlanc received multiple honours for this book: in the Nova Scotia Book Awards, he won the Evelyn Richardson Award for Non-Fiction and was a finalist for the Dartmouth Book Award for Non-Fiction and the Margaret and John Savage Award for Best First Book (non-fiction). He won the Democracy 250 Atlantic Book Award for Historical Writing. And he was selected for the Hill Times’ 100 Best Books in 2020 list and was included on Canada’s History’s Bestseller List. 

National Acadian Day is celebrated annually on August 15.

Here’s another book about injustices done in Canada’s history:

Highway of Tears: A True Story of Racism, Indifference and the Pursuit of Justice for Missing and Murdered Indigenous Women and Girls, by Jessica McDiarmid.

And a book about trying to do things differently:

Ring of Fire: High-Stakes Mining in a Lowlands Wilderness. by Virginia Heffernan.

The Rise and Fall of Newfoundland’s Cod Fishery

/ Lynne Melcombe / 1 Comment

I can barely remember a time when I wasn’t intrigued by Canada’s easternmost province, Newfoundland and Labrador. I’ve never been there, but it calls to me in much the same way many distant parts of Canada, like Haida Gwaii and the far north, call to me. I hope someday I’ll be fortunate enough to visit more of our country’s far corners. 

Book cover of 'Cod Collapse: The Rise and Fall of Newfoundland’s Saltwater Cowboys' by Jenn Thornhill Verma, featuring an illustration of colorful fishing buildings and boats in a vibrant marine setting with a Canadian flag emblem.

In Cod Collapse: The Rise and Fall of Newfoundland’s Saltwater Cowboys (Nimbus Publishing, 2019), Jenn Thornhill Verma (class of 2019) paints an intimate portrait of the island portion of her home province—not only how physically beautiful it is, but where it’s come from, what its people have endured, and where it’s going. 

In the early chapters of this moving memoir, Verma depicts in vivid detail what life was like for her grandparents, Pop and Nan, and great grandparents. They raised their family in a one-room wooden house. Wood was the only fuel used for cooking and heating, in a home that lacked indoor plumbing and was lit by a kerosene lamp. Wood was also used to build the boats that kept the island’s bountiful cod fishery alive.

Fishing was a hard life, one most parents didn’t wish for their children. And indeed, Verma’s parents did not grow up to be fishers but became skilled professionals in a hospital in Corner Brook. Yet the fishing way of life is also one that many remember fondly, in spite of both hardships and risks that most of us can barely imagine. Verma writes:

When it comes to a career at sea, practice brings some degree of perfection, but luck comes into play a lot of the time too. That’s what comes to mind as I recall what Gene told me about navigating tricky weather in his fishing days. “People used to say to me, ‘It’s thick with fog. You’re not going out today.’ I said, ‘Honey, I got a compass, I knows where I’m to.’ But I said, ‘The other fellers can’t find me.’ On a fine day, yes no trouble. Anyone could go to fish on a fine day, but I often went forty days out here and never saw land. Forty days in the fog day after day after day, nothing, only fog. I could only see to the end of the boat. But I was happy. I would sooner be out there than in here.” And yet, Gene is well aware of the risks of being “out there.” He told me of one dicey situation when he went overboard.

“I went in with an anchor. One Saturday evening, it was thick with fog and mad rough. We were setting a net from here to there somewhere. I was … hauling up the anchor and I don’t know what happened. It happened so fast. Rope come off … and I went down. It got dark. I could see a rope, so I grabbed the rope. The anchor was hauling me down. When the anchor got on the bottom, I got the rope off me and I started to come up. And next thing, I could see the propeller on the boat spin because I had only just slowed the gear. Anyway, I come up and I grabbed the rail of the boat and I got a bit of air.”

The cod fishery supported Newfoundland fishers for hundreds of years. But after World War II, as fishing methods improved, drawing fleets from as far away as Portugal to the Grand Banks and taking far more fish than could be sustained, the government of Canada finally admitted that without dramatic changes, the once-teaming cod population was in danger of extinction. 

The cod moratorium, announced July 2, 1992, immediately put 30,000 fishers out of work—the largest layoff in Canada’s history. It was supposed to last two years; it lasted three decades. Within ten years, Newfoundland’s population dropped by a record ten percent. The moratorium was finally lifted in 2024, but whereas total allowable catch (TAC) at the fishery’s peak was around 240,000 tonnes, it’s now 18,000 tonnes.

Cod Collapse is a story of hardship and loss, but it’s also a story of survival and recovery. It’s a story about a young woman moving away and distancing herself from the place she grew up, not least because “Newfies,” as I remember myself (with shame, now) referring to Newfoundlanders as a kid, who were for many years the butt of Canadian jokes. It’s a story about reconnecting with a past and feeling deep pride in it. And it’s a story about finding other ways to make a sea-faring life work—other fisheries, such as lobster; other ways to use the ocean, such as the offshore oil industry; and other ways to make a living off the land, such as tourism in one of the most ruggedly beautiful corners of our country. 

I’m immensely proud to be a Canadian, proud of every corner of this country, the many I haven’t seen as much as the relatively few I have. Books like this only make me prouder. It’s an amazing land we live in, from the Atlantic to the Pacific to the Arctic. And in an era when our sovereignty is threatened by outside forces, writers like Verma help us all to build that pride by telling the stories of those who make this country what it is. 

Here’s another book about fish, with a very different perspective:

Overrun: Dispatches from the Asian Carp Crisis, by Andrew Reeves.

And here are some books about Canada that inspire pride:

Peace by Chocolate: The Hadhad Family’s Remarkable Journey from Syria to Canada, by Jon Tattrie.

Ring of Fire: High-Stakes Mining in a Lowlands Wilderness, by Virginia Heffernan.

The Ring of Fire: Balancing Resource Extraction and Indigenous Rights

/ Lynne Melcombe / 3 Comments

One of the things I’m enjoying about this project I’ve undertaken to read and review all the books published out of the University of King’s College Master of Fine Arts program in Creative Nonfiction Writing on is that I’m reading a lot of books I wouldn’t otherwise pick up. (Like Overrun and The Minister’s Wife, both great reads!)

Book cover of 'Ring of Fire: High-Stakes Mining in a Lowlands Wilderness' by Virginia Heffernan featuring a map of Ontario with geological lines and text in orange and yellow.

Because of that I’m learning a lot of things I wouldn’t otherwise learn. And I love learning. I’m a bit of a learning junkie. 

Virginia Heffernan’s (class of 2021) book Ring of Fire: High-Stakes Mining in a Lowlands Wilderness (ECW, 2023) is not one I would have picked up. And I have to admit that I struggled through Part 1: Prospectors and Promoters.

But I didn’t struggle because it’s not well researched and written; Heffernan is top-notch at both. Rather, my ADHD brain made it difficult for me to keep track of the enormous cast of corporations, characters, and deals that have been attempting to shepherd the Ring of Fire from its discovery through to the extraction of an abundance of critical minerals that will be crucial to Canada’s continued development as a sovereign nation. 

I honestly don’t think I could do what Heffernan did in these opening chapters, and she tacitly acknowledges the complexity in Part 1: Prospectors and Promoters by including, at the back of the book, a complete list of key players along with a timeline of crucial developments from 1987 to 2022. But as difficult as it must have been to untangle all that information and keep it straight, it was essential that she did it. This complex history laid the foundation for Part 2: People and the Planet, which looks at the critical importance of appropriate development of the Ring of Fire to the well-being of northern Ontario’s Indigenous communities; and Part 3: Power and Protest, which examines how protest movements have influenced related developments in Ontario’s halls of power. 

What is the Ring of Fire? In the opening pages of the book, Heffernan writes:

The Ring of Fire is a 5,000-square-kilometre crescent of ancient volcanic rock rich in nickel, copper, and other metals considered critical to the global transition to renewable energy. The metal deposits lie hidden beneath the remote swamps of the Hudson Bay and James Bay Lowlands of northern Canada, the second-largest temperate wetland in the world. The area is home to several thousand Indigenous people in communities accessible only by plane or winter road. The deposits, too, are stranded by a lack of infrastructure. In 2022, Canada and the province of Ontario pledged billions of dollars towards a critical-minerals strategy, including building an all-weather road to the Ring of Fire.

Resource extraction has a long and dubious history that’s included significant steps in the advancement of civilizations along with unchecked environmental degradation, impoverishment of local Indigenous populations, and enrichment of the few on the backs of the many. But, as Heffernan argues throughout Parts 2 and 3, it doesn’t have to be that way. Her hope for Ring of Fire mines, based on social and political changes that have been slow in coming, is considerably more optimistic. In her conclusion, she writes:

In my vision, the federal government has scrapped the Indian Act and stopped clawing back resource revenue from First Nations. The majority of government funds required to administer the Indian Act has been redirected towards delivering much-needed capacity to northern communities.

The First Nations of Ontario’s James Bay Lowlands have seized the opportunity to become self-governing and self-sufficient … [with] the power to write their own laws on a variety of local governance issues affecting their communities, including environmental protection, public order, and land and resource use and planning. 

Marten Falls … has become a hub for education and small business. Acrid wafts of burned diesel no longer permeate the air because diesel generators have been replaced by wind turbines supplemented by hydro power humming its way along transmission lines ….

Heffernan goes on to envision mine funds being invested in schools, hospitals, and community centres staffed by Indigenous locals, some of whom are working hard to bring back Indigenous language and culture. She sees sustainable housing, suited to the cold-but-warming climate, that has become available for all, supplied by clean water and connected to sewers, electricity, and high-speed internet access. 

In other words, with the approach to development that Indigenous People have been fighting for, Ontario’s northern and Indigenous communities could thrive and prosper, as so many southern communities have been doing for so long. 

I never would have pictured myself reading a book about mining, but Heffernan’s book has opened my eyes to the possibilities. I don’t think I’ll ever look at mining through such stubbornly jaded eyes again. 

July 1 was Canada Day. Here are some other books about Canada’s history, geography, and culture, for better and for worse:

Louisburg or Bust: A Surfer’s Wild Ride Down Nova Scotia’s Drowned Coast, by RC Shaw.

Murder on the Inside: The True Story of the Deadly Riot at Kingston Penitentiary, by Catherine Fogarty.

Highway of Tears: A True Story of Racism, Indifference and the Pursuit of Justice for Missing and Murdered Indigenous Women and Girls, by Jessica McDiarmid.

Peace by Chocolate: The Hadhad Family’s Remarkable Journey from Syria to Canada, by Jon Tattrie.

Chasing Smoke: A Wildfire Memoir, by Aaron Williams.

Highway of Tears: A Story of Indigenous Women’s Tragedy

/ Lynne Melcombe / 5 Comments

June 21 is National Indigenous Peoples Day in Canada. Although there are other days dedicated to Truth and Reconciliation and Canada’s Missing and Murdered Indigenous Women, I can’t let June 21 go by without reflecting on the tragedy of our lost women. I live in Port Coquitlam, BC, where notorious serial killer Robert Pickton was born, raised, and spent several years murdering at least 49 women. Many or most were Indigenous sex workers, their murders undetected by RCMP until they stumbled on a grisly scene when executing a search warrant for illegal firearms on the Pickton family’s pig farm. 

Book cover of 'Highway of Tears' by Jessica McDiarmid, featuring Indigenous art elements and detailing the pursuit of justice for missing and murdered Indigenous women and girls.

All women are subject to violence, largely at the hands of men. While feminism has been bringing attention to the scourge for decades, few inroads have been made into the reality that Indigenous women are three times as likely to be subject to gender-based violence and six times more likely to be murdered than their non-Indigenous sisters. So when I saw that Canadian journalist Jessica McDiarmid (class of 2016) had published Highway of Tears: A True Story of Racism, Indifference and the Pursuit of Justice for Missing and Murdered Indigenous Women and Girls (Penguin Random House, 2019), I bought and read it almost immediately.

“The Highway of Tears is a 725-kilometre stretch of highway in British Columbia,” McDiarmid writes, running approximately from Prince George to Prince Rupert. “And it is a microcosm of a national tragedy—and travesty.” 

She continues: 

I was ten years old the first time I saw Ramona Wilson. A photo of her, smiling, black hair cloaking her left shoulder, was printed on sheets of eight-by-eleven paper and hung up around Smithers, the B.C. town where we both grew up. Over the picture was a banner that read: MISSING. Under it was a description: 16 years old, native, 5 foot 1, 120 pounds, last seen June 11, 1994. The posters plastered telephone poles and gas station doors and grocery story bulletin boards throughout town and the surrounding areas for months. But in April the following year, the posters were taken down. She was gone. 

I would learn later that Ramona wasn’t the only First Nations girl or young woman to vanish from the area … There wasn’t a great fuss about these missing and murdered girls. “Just another native” is how mothers and sisters and aunties describe the pervasive attitude. Police officers gave terrified, grieving families the distinct impression that they didn’t care and didn’t try very hard. Nor did the public rally to the cause in large numbers …

I left northwestern British Columbia in my late teens and never planned to return, aside from the odd week or two to visit family. I reported from across the country and overseas, focusing when I could on human rights abuses and social injustice … Over those years, I watched as women and girls in northwestern B.C. continued to disappear —Nicole Hoar, Tamara Chipman, Aielah Saric-Auger, Bonnie Joseph, Mackie Basil—and long felt that I needed to come home to this story. The first time I spoke with local family members … was in 2009. But it wasn’t for another seven years that circumstances aligned and I returned home to research and write this book. 

In June of 2016, not long after I arrived back in Smithers, I had the honour of walking the Highway of Tears with Brenda Wilson, Ramona’s sister; Angeline Chalifoux, the auntie of fourteen-year-old Aielah Saric-Auger; and Val Bolton, Brenda’s dear friend, along with dozens of family members and supporters who joined them for part of the way. … [We arrived in Prince George on] June 21, National Aboriginal Day, and hundreds of people had turned out … Angeline told Aielah’s story, and then she read to the crowd her favourite quote, from Martin Luther King Jr. “He who passively accepts evil is as much involved in it as he who helps to perpetrate it,” she read out. “He who accepts evil without protesting against it is really cooperating with it.” 

This is a thoroughly researched, beautifully written, and compassionate book. It was a finalist for the RBC Taylor Prize and the Hubert Evans Prize and a national bestseller. I encourage you to read it.

Post Script: There is also a Highway of Tears documentary (2015), a documentary called The Pig Farm (2011) about the Pickton murders, and a true crime documentary series called Sasha Reid and The Midnight Order (2024), which focuses in part on the so-called Butcher of Port Coquitlam. 

Books about other not-so-great moments in Canadian history:

Murder on the Inside: The True Story of the Deadly Riot at Kingston Penitentiary, by Catherine Fogarty.

Acadian Driftwood: One Family and the Great Expulsion, by Tyler LeBlanc.

Cod Collapse: The Rise and Fall of Newfoundland’s Saltwater Cowboys, by Jenn Thornhill Verma.

Fifteen Thousand Pieces: A Medical Examiner’s Journey Through Disaster, by Gina Leola Woolsey.

University of King’s College MFA Program in Creative Nonfiction: Books Published So Far

/ Lynne Melcombe / 3 Comments

If you’re already on this list, congratulations! You’re in terrific company. If you’re not on this list, keep putting yourself (and more importantly your book) out there. Meanwhile, in case you’re curious, here’s what (I think) the list is so far. If I’ve missed anything, gotten any details wrong, or in some cases don’t know the year you graduated, please let me know.

Book cover of 'The Heart of a Superfan' by Nav Bhatia, featuring a smiling man in a Raptors jersey and a black and red jacket, with a white turban, against a purple background.
Book cover for 'Run, Hide, Repeat: A Memoir of a Fugitive Childhood' by Pauline Dakin featuring a vintage roadside scene.

Cover of the book 'Murder on the Inside: The True Story of the Deadly Riot at Kingston Penitentiary' by Catherine Fogarty, featuring an image of the penitentiary.

the Eiffel Tower with the book title overlaying it

cover of book No Place to Go with image of empty toilet paper roll.

Book cover of 'Heartbroken: Field Notes on a Constant Condition' by Laura Pratt, featuring a stylized image of a rose with a smoky effect and the word 'Canadian' in the top right corner.

Book cover for 'How to Share an Egg' by Bonny Reichert, featuring an illustration of an egg on a blue background with the title and author's name displayed.

Book cover of 'Still, I Cannot Save You' by Kelly S. Thompson, featuring a person in red walking on a sandy shore with a vast landscape in the background.

Inside the Deadly Kingston Pen Riot: Have Any Lessons Been Learned?

/ Lynne Melcombe / 3 Comments

There are those who firmly believe that if you do the crime, you do the time, and it doesn’t matter if the prison time you serve is cruel and inhumane; in fact, the worse it is, the happier they are. If you’ve broken the law, they believe, you deserve whatever you get. The worse the punishment, the less likely you’ll be to reoffend. 

Book cover of 'Murder on the Inside' by Catherine Fogarty, featuring the title, subtitle about the Kingston Penitentiary riot, and an image of the prison.

Never mind research that’s shown not only that prison time doesn’t work as a deterrent but that people tend to come out more likely to offend than when they went in; or that racial and cultural minorities are significantly over represented in prison systems; or that disproportionate numbers of prisoners (compared with the general population) suffered child abuse or neglect, including sexual abuse, undiagnosed and untreated concussions, learning disabilities, and ADHD than in the general population. Many people still believe prisoners get what they asked for by committing crimes and that should be the end of that. 

Except it’s not, because it’s one thing to deprive people of civil rights and something entirely different to deprive them of human rights. And when you deprive them of basic human rights for long enough, eventually they will fight back—and the consequences could be dire. 

Catherine Fogarty’s (class of 2018) Murder on the Inside: The True Story of the Deadly Riot at Kingston Penitentiary (Biblioasis, 2021) details exactly how dire the consequences were on April 14, 1971, when prisoners at Kingston Pen decided they’d had enough and started a riot to protest their living conditions. Fogarty writes in the Introduction:

The early 1970s was a time of great political and social upheaval, and what was happening in our prisons reflected that change. Deteriorating prison conditions and the increasing awareness of basic human rights were creating a combustible penal environment … Prisoners wanted to be treated like humans instead of numbers and they were demanding to be heard.

But what began as a rallying cry to the outside world for prison reform and justice quickly dissolved into a tense hostage taking, savage beatings and ultimately murder. For four terrifying days, prisoners held six guards hostage as they negotiated with ill-prepared prison officials and anxious politicians, while heavily armed soldiers surrounded the prison and prepared for an attack.

The deadly ingredients had been brewing long before that fateful night in April. The warden … had alerted his superiors in Ottawa that the prison was dangerously overcrowded and understaffed. … But the danger signs were not heeded, and the years of mistreatment, bitterness and distrust ultimately created a human volcano … 

“When the rebellion finally erupted,” Fogarty continues, “it made headlines around the world” ultimately costing the lives of two men and changing the lives of many more. 

Canadians often think of our history as “boring,” but Fogarty’s telling of this pivotal event is anything but. Researching and writing the book took five years, numerous trips to Kingston, hours in Ontario’s provincial archives and Queen’s University archives, interviews with dozens of retired correctional officers and family members of those who had died, and even interviews with some of the surviving prisoners. 

The year 2021, when the book was published, marked the fiftieth anniversary of the riot, yet fifty years after prisoners demanded to be heard and treated humanely, she asks, “what have we learned? Our country still struggles with fundamental questions related to incarceration and basic human rights. Cruel injustices continue to happen in our prisons every day.” 

Fogarty’s book offers “a peak behind the curtain of a correctional system that is still deeply flawed in its philosophy and practices. The Russian writer Dostoyevsky once said: ‘The degree of civilization in a society can be judged by entering its prisons.’ But how are we to judge” she asks, “if we are still not even allowed to see inside?” 

In the tradition of University of King’s College Professor Emeritus and award-winning historical true crime writer Dean Jobb, Murder on the Inside is a page-turning historical account that is unflinching in its honesty, compassionate in its motives, and yet another beautifully written book to emerge out of the Master of Fine Arts program at University of King’s College. Whether you are an afficionado of historical true-crime nonfiction or have never read a word of it, this is a truly worthwhile read. 

Other not-so-great moments in Canadian history:

Highway of Tears: A True Story of Racism, Indifference and the Pursuit of Justice for Missing and Murdered Indigenous Women and Girls, by Jessica McDiarmid.

Acadian Driftwood: One Family and the Great Expulsion, by Tyler LeBlanc.

Cod Collapse: The Rise and Fall of Newfoundland’s Saltwater Cowboys, by Jenn Thornhill Verma.

Fifteen Thousand Pieces: A Medical Examiner’s Journey Through Disaster, by Gina Leola Woolsey.