Inside the Deadly Kingston Pen Riot: Have Any Lessons Been Learned?

There are those who firmly believe that if you do the crime, you do the time, and it doesn’t matter if the prison time you serve is cruel and inhumane; in fact, the worse it is, the happier they are. If you’ve broken the law, they believe, you deserve whatever you get. The worse the punishment, the less likely you’ll be to reoffend. 

Book cover of 'Murder on the Inside' by Catherine Fogarty, featuring the title, subtitle about the Kingston Penitentiary riot, and an image of the prison.

Never mind research that’s shown not only that prison time doesn’t work as a deterrent but that people tend to come out more likely to offend than when they went in; or that racial and cultural minorities are significantly over represented in prison systems; or that disproportionate numbers of prisoners (compared with the general population) suffered child abuse or neglect, including sexual abuse, undiagnosed and untreated concussions, learning disabilities, and ADHD than in the general population. Many people still believe prisoners get what they asked for by committing crimes and that should be the end of that. 

Except it’s not, because it’s one thing to deprive people of civil rights and something entirely different to deprive them of human rights. And when you deprive them of basic human rights for long enough, eventually they will fight back—and the consequences could be dire. 

Catherine Fogarty’s (class of 2018) Murder on the Inside: The True Story of the Deadly Riot at Kingston Penitentiary (Biblioasis, 2021) details exactly how dire the consequences were on April 14, 1971, when prisoners at Kingston Pen decided they’d had enough and started a riot to protest their living conditions. Fogarty writes in the Introduction:

The early 1970s was a time of great political and social upheaval, and what was happening in our prisons reflected that change. Deteriorating prison conditions and the increasing awareness of basic human rights were creating a combustible penal environment … Prisoners wanted to be treated like humans instead of numbers and they were demanding to be heard.

But what began as a rallying cry to the outside world for prison reform and justice quickly dissolved into a tense hostage taking, savage beatings and ultimately murder. For four terrifying days, prisoners held six guards hostage as they negotiated with ill-prepared prison officials and anxious politicians, while heavily armed soldiers surrounded the prison and prepared for an attack.

The deadly ingredients had been brewing long before that fateful night in April. The warden … had alerted his superiors in Ottawa that the prison was dangerously overcrowded and understaffed. … But the danger signs were not heeded, and the years of mistreatment, bitterness and distrust ultimately created a human volcano … 

“When the rebellion finally erupted,” Fogarty continues, “it made headlines around the world” ultimately costing the lives of two men and changing the lives of many more. 

Canadians often think of our history as “boring,” but Fogarty’s telling of this pivotal event is anything but. Researching and writing the book took five years, numerous trips to Kingston, hours in Ontario’s provincial archives and Queen’s University archives, interviews with dozens of retired correctional officers and family members of those who had died, and even interviews with some of the surviving prisoners. 

The year 2021, when the book was published, marked the fiftieth anniversary of the riot, yet fifty years after prisoners demanded to be heard and treated humanely, she asks, “what have we learned? Our country still struggles with fundamental questions related to incarceration and basic human rights. Cruel injustices continue to happen in our prisons every day.” 

Fogarty’s book offers “a peak behind the curtain of a correctional system that is still deeply flawed in its philosophy and practices. The Russian writer Dostoyevsky once said: ‘The degree of civilization in a society can be judged by entering its prisons.’ But how are we to judge” she asks, “if we are still not even allowed to see inside?” 

In the tradition of University of King’s College Professor Emeritus and award-winning historical true crime writer Dean Jobb, Murder on the Inside is a page-turning historical account that is unflinching in its honesty, compassionate in its motives, and yet another beautifully written book to emerge out of the Master of Fine Arts program at University of King’s College. Whether you are an afficionado of historical true-crime nonfiction or have never read a word of it, this is a truly worthwhile read. 

Other not-so-great moments in Canadian history:

Highway of Tears: A True Story of Racism, Indifference and the Pursuit of Justice for Missing and Murdered Indigenous Women and Girls, by Jessica McDiarmid.

Acadian Driftwood: One Family and the Great Expulsion, by Tyler LeBlanc.

Cod Collapse: The Rise and Fall of Newfoundland’s Saltwater Cowboys, by Jenn Thornhill Verma.

Fifteen Thousand Pieces: A Medical Examiner’s Journey Through Disaster, by Gina Leola Woolsey.

Journey To Portugal: A Family’s Culinary Trip Through Their Heritage

When my two older children were small, I had a dream. We would, as a family, put our belongings in storage, take two years off work and school, and travel the world. As time passed, I reduced it to a year travelling Europe. Then it was a six-month road trip around North America. 

None of that ever happened. We did, after I’d had significant windfalls, have six weeks in Cabo San Lucas when our older kids were four and six, and a month in Costa Rica when our older two were leaving home and our youngest was 12. And since my divorce, I’ve had a month in Ireland and three weeks in Scotland. I love to travel.  

So, when I heard that Esmeralda Cabral’s (class of 2019) book, How to Clean a Fish and Other Adventures in Portugal (U of Alberta Press, 2023) was all about a five-month sabbatical she and her husband took with their family to Portugal, I was intrigued. 

Cabral, a Portuguese Canadian, spent most of her childhood in the Azores, which I can only imagine as idyllic, so the opportunity to return to the land of her birth was too good not to take advantage of. And everything she writes about it makes me jealous. As one can imagine from the title, a lot of the book focuses on food, a delicious and important part of Portuguese culture. Here’s an excerpt from a tale early in the book: 

One of my favourite things to do in Costa was to browse in the market. I often went alone in the morning, while Eric [husband] and Georgia [daughter] did their work at home. I would stop and have a coffee at the counter of one of the coffee shops on the way, and sometimes I’d have a pastel [an egg custard tart] too. I’d go to the bakery to buy a loaf of bread or a few buns [mmm, Portuguese buns], and then head to the market, where I would talk to the vendors and fulfill my need for conversation. …

At a small stand right inside the north entrance, a woman sold mostly verduras, or greens. She didn’t seem to have much to sell on any given day and what she had looked a little wilted, but I usually bought something from her—lettuce, if nothing else. She would smile and greet me as I entered the market, and I found it difficult to get past her without buying anything. I would stop to talk to her, and then the woman from the next stall (who had much better-looking produce) would join in our conversation. From her, I’d buy potatoes, kale, carrots, and whatever else looked good. ….

Farther down in the fruit stall area, there was the man who sold what I deemed to be the sweetest oranges. … The crisp, peppery smell of citrus in this part of the market often permeated my nostrils and filled my head with memories of my childhood in the Azores. … I remember looking forward to Saturday morning walks to the orchard with my father because it felt like I was going to work with him. We’d come home laden with bags of oranges and lemons and sometimes bananas too, and my mother would promptly make fruit salad. …

Past the fruit stalls was a large, partly closed-off area full of tables with fish and seafood displayed on mounds of ice. Women in oil-cloth aprons called out their catch of the day and competed for customers. I didn’t go in there very often because I felt conspicuous in my ignorance … and I was intimidated by these women, all of whom were loud and looked strong and confident. … I wasn’t yet brave enough to buy fish as I had no idea how to clean or cook most of it. … One day I’ll buy fish there, I’d think to myself. 

And of course, one day, she finally did, and the woman in the market cleaned it for her and told her how to cook it. And it turned out just right. 

The whole book is a series of memories, with picturesque descriptions of the scenery and the food and the people, many of them including food images so precise that reading made me hungry, and all of it interlaced with memories of Cabral’s childhood. It’s a gently written book that left me wanting to revisit that long-ago idea of putting my life in storage and heading out to see the world again.

Maybe one day I’ll do that. 

Other books about travel:

Winter in the City of Light: Finding Yourself in Retirement, by Sue Harper.

Walking the Camino: On Earth as It Is, by Maryanna Gabriel.

The Illogical Adventure: A Memoir of Love and Fate, by James MacDuff and Mirriam Mweemba.

Visiting Africa: A Memoir, by Jesse O’Reilly-Conlin.

Here’s a book about making the world come to you:

The Heart of Homestay: Creating Meaningful Connections When Hosting International Students, by Jennifer Robin Wilson.

Exploring Muslim Women’s Sexuality in “Halal Sex”

This post is the latest in an ongoing project to read and review the books written as the major project of graduates of the University of King’s College Master of Fine Arts in Creative Nonfiction Writing.

With Ramadan starting February 28, I thought this week’s blog post would give a nod to the Muslim faith. I’m not sure what I expected when I started reading Halal Sex: The Intimate Lives of Muslim Women in North America (Viking, 2023) by Sheima Benembarek (class of 2020), but what I found was so much better than anything I imagined. 

As a baby boomer who grew up in the seventies, I always thought of myself as a person who didn’t have too many sexual hangups. As a middle-class white woman who grew up in a secular Christian household, I had many preconceived notions (largely wrong) about Muslim women. So, it was a surprise to me to read the stories of a half-dozen Muslim women who are forging their own paths sexually. 

Hind is a self-described niqabi—she wears the full body-covering niqab, with only her hands and eyes showing, which she chose because she tired of being subject to the male gaze. I’m guessing many if not most Western women think of the niqab as a sign of women’s oppression. I let go of a friendship years ago because the person in question said outright that she had no respect for women who wore even a headscarf for religious reasons because they were submitting to male oppression. But the male gaze can be oppressing too and I understand the perspective that covering up might have a freeing effect.

Regardless, underneath her niqab, you never know what colour HInd’s hair might be—turquoise, maybe—as she practices a form of self-expression that’s meaningful to her. She’s also in an unusual marital situation—divorced from her first husband, now sharing her second husband with another woman (her idea), but living separately and independently because she doesn’t get along with his first wife. Her husband spends two days a week with her and the rest of the time with his other wife and children. (I could deal with such a relationship.) She has an abundant sexual appetite but her first husband didn’t, which was one of the reasons they went their separate ways. And despite the conservatism of her faith, she’s very open in talking about sexuality and educating young people in her community about it. 

Benembarek writes skillfully about a half-dozen women who are expressing their sexual identity in their own ways. Like Azar, a nonbinary transgender Sufi, which Benembarek describes as the hippy group of Islam. And Bunmi, a black bisexual Texan Muslim of Nigerian heritage who gave up the headscarf and can now be found roller skating and smoking a joint.  And Eman, who’s “one half of a popular Jewish-Palestinian lesbian comedy duo who, after marrying, combined their last names and professionally call themselves the El-Salomons.” 

And then there’s Khadijah who,

sashays back and forth in her cherry red pleather thigh-high boots, watching herself in the floor-length mirrors in front of and behind her. It takes practice to stay up on those eight-inch heels and even more practice to confidently swing around on a pole in them. The boots are made of polyvinyl chloride, a durable type of plastic; she wears stockings to avoid sweating profusely and to ease the labour of peeling them off. Her brown curls are conveniently out of the way and up in a messy bun, and she adjusts a sheer black cape that’s not long enough to conceal her frilly black high-rise panties. …

Khadijah worries her pole dancing isn’t as sophisticated as the other women’s; she has more experience in burlesque. She’s the only woman of colour dancing in the studio that afternoon, and the combination of leather and black and red fabrics suits her. The stern yet sultry look she’s putting on does too.

None of these women are what would come to my mind if you had asked me to describe a Muslim woman before reading Halal Sex. But then, if there’s anything I love in any book, it’s the opportunity to learn. For me, Halal Sex was all about learning. 

Books with a feminist leaning:

Every Boy I Ever Kissed: A Memoir, by Nellwyn Lampert.

No Place To Go: How Public Toilets Fail Our Private Needs, by Lezlie Lowe.

Highway of Tears: A True Story of Racism, Indifference and the Pursuit of Justice for Missing and Murdered Indigenous Women and Girls, by Jessica McDiarmid.

F Bomb: Dispatches from the War on Feminism, by Lauren McKeon.

Conspiracy of Hope: The Truth About Breast Cancer Screening, by Reneé Pellerin.

Heartbroken: A Journey Through Loss and Love

Every year for Christmas, everyone in my family puts together a wish list. For the past several years, my list has included whatever books have been published by graduates of King’s University’s MFA in creative nonfiction, minus whichever of those I’ve already read. The list keeps growing—it now includes more than 50 books, of which I’ve read about half—so which ones appear under the Christmas tree is increasingly a surprise.

For Christmas 2023, one of the books was Laura Pratt’s Heartbroken: Field Notes on a Constant Condition (Random House Canada, 2023). I started reading it soon after Christmas. But then a new relationship I was in, for which I had high hopes, ended abruptly and I didn’t have the heart to continue. 

I picked it up again in the summer when I was travelling. Overall, the trip didn’t go well. There was a death in the family right before I left, I had my phone and wallet stolen while I was on a train to northern Scotland, and my sailing charter around the Inner Hebrides was cut short because of gale-force winds, including the tail end of Hurricane Ernesto. Not my best trip ever. 

Reading Heartbroken was a high point while confined below decks to escape the weather. With my own sad relationship a few months into the rearview, Pratt’s book helped me deal with the dregs of my feelings about it. The back cover sums the book up this way: 

“When Laura Pratt’s long-distance partner of six years tells her ‘it’s over’ at a busy downtown train station, she is sent reeling, the breakup coming out of the blue. He, meanwhile, closes himself off, refusing to acknowledge Laura and her requests for explanation. 

“In the following days, months, and then years, Laura struggles to make sense of the sudden ending, alone and filled with questions. A journalist, she seeks to understand the freefall that is heartbreak and how so many before her survived it, drawing on forces across time and form, and uncovers literary, philosophical, scientific, and psychological accounts of the mysterious alchemy of how we human beings fall in love in the first place, and why, when it ends, some of us take longer to get over it, or never do. She weaves this background of cultural history with her own bracing story of passionate love and its loss, and offers some hope for arriving—changed, broadened, grateful—on the other side.” 

What I enjoyed most about this book was the way Pratt weaves together the story of her all-encompassing loss with minute details of a vibrant and passionate love affair unfolding in a club in Toronto, an apartment in Montreal, the Laurentian Mountains, the streets of New Orleans, and anywhere else the couple’s whimsy took them. And then she enlivens the lyrical quality of her own prose with snippets of poetry, fiction, and research on everything from stages of grief to the history of love and the science of memory. In a chapter on happiness, she writes:

This was a beautiful, heartbreaking book. I recommend it to readers of all ages who have loved, whether or not they have also lost. 

PS. Closing in on a year after my four-month relationship ended, I still find myself wrestling with what went wrong, waiting for the day I can simply say “It was fun while it lasted” and leave it at that. 

Books about love and loss:

One Strong Girl: Surviving the Unimaginable—A Mother’s Memoir, by S. Lesley Buxton.

Still, I Cannot Save You: A Memoir of Sisterhood, Love, and Letting Go, by Kelly S. Thompson.

The Best New Concussion Book on the Shelves

CaptureIn 1999, Clark Elliott, a professor of artificial intelligence at DePaul University in Chicago, was in a “minor” rear-ender. With no external injuries, he initially thought he’d escaped unscathed. It took some time for him to realize how wrong he was.

His symptoms, including spatial disorientation, dizziness and nausea, uncoordinated movements, balance issues, short-term memory issues, and much more, disabled him for the next eight years. But nothing about his injury was straightforward, as is often the case for concussion sufferers.

Elliott’s book, The Ghost in My Brain: How a Concussion Stole My Life and How the New Science of Brain Plasticity Helped Me Get It Back (Viking, 2015), tells a remarkable story, one that should give concussion sufferers everywhere hope for recovery, even years after their injuries.

According to Parachute Canada, a nonprofit organization devoted to injury prevention, nearly 3,000 people in Canada reported to a hospital emergency department with a concussion in the fiscal year 2010–2011. However, as most concussions go unreported, that grossly underestimates the number that occur every year. In the US, the CDI estimates 1.7 million people sustain a traumatic brain injury (TBI) annually, about 75% of which are “mild” TBI, also known as concussions.

The CDI further estimates that direct and indirect medical costs of TBI, such as lost productivity, totaled an estimated $60 billion in the US in 2000. (I estimated the income I’d lost from my 2003 concussion when my lawsuit went to mediation in 2007; it was substantial, and has grown every year since then.)

Elliott describes himself as fortunate in having an accommodating employer, so for him, at least initially, financial loss wasn’t the biggest concern, as it is for many people. Good thing; his symptoms, which he describes eloquently based on copious notes written throughout his ordeal and recovery with a scientist’s eye for detail, gave him more than enough to deal with.

The first chapter opens with one such description:

Just before nine o’clock, on a frigid night in early 2002, I completed my three-hour lecture on artificial intelligence at DePaul University’s downtown campus. I was exhausted, and ready to head for home, but it took me another two hours to make my way to the sixth floor of the building across the street, then crawl down the hall to my office and there rest in the dark and the quiet until I was able to attempt my journey north to Evanston. Finally, at eleven, I left the building again and headed off through the brutal wind, intending to walk the five blocks to my car, parked near the lake on Columbus Drive.

He goes on to write that his progress toward his car was slowed by snow flurries, which disoriented him in a city with which he was very familiar. He felt the onset of a visual distortion similar to the “dolly zoom effect” used by cinematographers. It took him an hour to reach his car, and another half hour to overcome the disorientation enough to unlock the door and climb in.

He then sat with the car idling until 2 am, resting enough to drive home safely. But once in his driveway, it took him another hour to get to his front door, though it was only 40 feet away. By the time he’d rested enough to get to sleep without getting sick, it was over seven hours since his class had ended.

It sounds too bizarre to be true, but I know from experience how easy it is for others to think concussion sufferers are exaggerating. On the outside, they may look and act fine, while on the inside, they are battling a crippling headache, overwhelmed with confusion, or trying to keep their balance in a room that won’t stop spinning.

The Ghost in My Brain conveys two important messages. First, the lasting impacts of concussion are, for some people, long and torturous. (I’ve read many sad concussion stories while collecting research for my book, but this recent one from the Toronto Star is particularly tragic.)

And second, even years after the injury, there is hope for recovery, as Elliott discovered eight years after his concussion when, on the verge of giving up his career, his home, and custody of his children, he made a last-ditch attempt to find someone who could help him.

He found a clinical psychologist named Donalee Markus who had worked with NASA and developed visual exercises designed to create new neural pathways to replace damaged ones. In her foreword to Elliott’s book, she writes:

Clark Elliott was a mystery to me when we first met. Observing him through my glass front door, I saw that it took him two minutes just to find the doorknob with his hand. When I gave him the simplest of my assessment tests—copying a geometric line drawing—his body went into bizarre contortions as he struggled to complete it. It hurt me to watch this brilliant man put so much effort into such a trivial task.

“The plasticity of the human brain is both its power and its weakness,” she writes. Although life-sustaining functions are hard-wired, cognitive functions, like thinking, hoping, planning, and controlling behaviour, are not. However, when damage occurs to these parts, it is usually diffuse and microscopic, so it is not visible through current imaging technologies and therefore difficult to diagnose, to treat—even to believe.

Because of her unique skill set and persistence, Markus believed Elliott and was able to diagnose and treat him (and many others). She did not do it alone, however. As it was clear visual perception was a significant aspect of Elliott’s dysfunction, she referred him to Deborah Zelinsky, a neuro-optometrist and innovator in the use of visual assessments to diagnose brain trauma, and treat it with a series of therapeutic eyeglasses.

(I haven’t interviewed Zelinsky, but I suspect the glasses she prescribes are similar to those Hilary Clinton was seen wearing after her concussion in 2012, but more advanced than the single corrective, rather than therapeutic, pair I was prescribed in 2004.)

The Ghost in My Brain is a fascinating read, though there are places where it bogs down, notably when Elliott includes long segments from his detailed notes. (This makes sense; he was not writing these for a reading audience but for his own edification as a scientist.) Yet those details were vital to the treatment that finally got his life back on track, and remain important to our growing understanding of what concussion is and how millions of people might benefit from similar treatment.

Perhaps my biggest frustration after reading the book (twice, to absorb as much as possible) is realizing how few people have access to such treatment. I consider myself lucky to have stumbled upon the only neuro-optometrist in British Columbia, who is now retired. There are some other practitioners in Canada and the US who offer similar services, but they are few, far between, and hard to find.

Moreover, in most cases, patients have to be financially equipped to travel for treatment and pay out of pocket for their services, which are unlikely to be covered by most medical plans. That means many of the “concussives” Elliott refers to as the “walking wounded” have little recourse but to accept disability for the rest of their lives—and the rest of us have little choice but to accept the cost of everything we lose when people we care about can no longer contribute fully to our relationships with them, or to society.

Unité 9: A Harsher Look than OITNB at Why it’s So Hard for Women to Start Over

Unite 9 photoA few nights ago, I watched the second-season finale of Unité 9 on Netflix—and I thought Orange is the New Black was good. This piece of French-Canadian TV brilliance sheds a whole new light on women fighting an uphill battle to start their lives over.

Like OITNB, Unité 9 is set in a prison called Lietteville outside of Montreal. As the show opens, Marie Lamontagne is being hauled off to prison after pleading guilty to trying to kill her father. When she arrives, she’s surprised to find most of the women (except those few in either solitary confinement or the maximum security wing) living in groups of six in cozy little bungalows. Each woman has a small daily allowance for food, but in Unit 9 they pool their resources to have nicer meals, complemented by vegetables grown in a communal garden. Unit 9 is clean, organized, and run like a family by the maternal Elise, who’s approaching the end of her 24-year sentence.

But as Marie begins her seven-year term, a new prison director is taking charge at Lietteville. There have been problems at this new-concept prison and Corrections Canada has appointed stern-faced, tight-laced M. Despins to set the situation straight. Thus, the show starts out by playing into conservative, law-and-order stereotypes of convicts living the easy life on the taxpayer’s dime. Criminals who wear their own clothing, earn money at prison jobs to buy personal comforts like television sets and music players, and even take weekly piano lessons? What kind of system is this for punishing people who have committed crimes against society? And not just people, but women?

As the series unfolds, it becomes apparent this system was working quite well, thank you—or was, until Despins came along. Women whose root crimes were being poor, uneducated, and often lifelong victims of emotional, physical, and sexual abuse were working through their problems and becoming equipped to rejoin society.

But as Despins implements his ideas of the way a prison should work, the thread holding the women of Unit 9 together begins to unravel . At the same time as we’re learning why each woman is really there, what demons many of them are fighting, Despins is busy throwing more of them into Solitary or Max, splitting supportive family groups apart, and tossing women who were beginning to heal in with sociopathic gang members.

Committed staff who have worked with female convicts for years become frustrated with the increasingly toxic environment and leave Lietteville. New wardens hired more for brawn than brains either brutalize their charges or become involved with them sexually. Smuggling and theft increase, internal intimidation and violence run rampant, and all of it gives Despins the excuse he needs to become even more controlling.

In this environment, women who have lived their lives by negotiating gendered double binds find themselves less and less able to do what is expected of them—take responsibility for their actions and prepare to start their lives over.

The script is, of course, laced with metaphors: The windows need no bars because the real prisons are in the women’s minds. The psychiatrist is legally blind but her insights are deep and true. Liette, the root of Lietteville, is both a short form of the romantic “Juliette” and a variant of the slang term “Le Tit,” which refers to a female girl with nice T&A.

Marie Lamontagne is a mountain of strength, having pleaded guilty to a crime she did not commit to protect her daughter, Léa Petite, from sexual abuse at the hands of the same father who molested Marie. Through all the verbal abuse and sermonizing Marie endures for failing to take responsibility for a crime she did not commit (while her father’s abuse of both herself and her daughter goes unpunished), she protects her child (who attacked her grandfather in self-defense) by keeping her secret.

The story itself is, of course, a metaphor. Just as the best speculative fiction takes the problems we find most intractable on Earth and places them in distant galaxies, where we might see them more objectively and find our way out of the double binds we’ve placed ourselves in, Unité 9 places a group of women in their own small, separate universe so that we might see the double binds that tie us all into a world of gendered rules more clearly.

While OITNB strives to do something similar (and succeeds, as Stacey May Fowles wrote a few weeks ago in the Globe and Mail), it does so with a lighter touch, and it’s partly the humour with which the real-life protagonist, Piper Kerman, looks at responsibility in her own and other women’s lives that makes OITNB so good.

Unité 9 takes a different route, and a much harsher look at all the same themes, and reveals more in black and white than orange why it can sometimes be so hard for women who would like nothing better than to start their lives over, to actually do so.